Religion in the Renaissance: Difference between revisions
No edit summary |
(links, category) |
||
| (135 intermediate revisions by 41 users not shown) | |||
| Line 1: | Line 1: | ||
== Before the fifteenth century == |
|||
'''Religion in the Renaissance''' can be best summed up by saying that the [[Renaissance]] was a period of huge [[religious]] turmoil. The studies and teachings of the [[Humanists]] eventually lead to the [[Reformation]], and many of the religious debates can be broadly (and as inaccurately as broad generalisations usually are) categorised as a battle between the [[Reformers]] and the [[Catholic Church]], or the [[Humanists]] and the [[Scholastics]]. |
|||
With the establishment of the [[Benedictine Rule]] in 480 it seems fairly safe to state that the [[Christian]] [[religion|faith]], particularly as taught by the [[Catholic]] church, was becoming the most widely-held belief across [[Europe]]. The Catholic church would maintain its supremacy as the spiritual authority until the [[monk]], [[Martin Luther]], rebelled against practices and teachings which he believed were not in agreement with [[Bible|biblical]] doctrine. |
|||
The battle between the [[Reformers]] and the [[Catholic Church]] more properly belongs to the [[Reformation]] than the [[Renaissance]] however. |
|||
The church masses were conducted in [[latin]], a [[language]] not known to the common people, who relied on the [[priests]] to provide spiritual counsel. The majority of [[peasant]] folk and less well-[[education|educated]] people probably believed a mixture of Christian doctrine and older pre-Christian ideas. |
|||
Having said that, the man in the street took a much greater interest in religion during the [[Renaissance]] than during the [[Middle Ages]] -- if only because the religious discourses of the time affected his or her life to a much greater extent than previously. Joe Average of 1540 would be much more likely to hold a strong [[religious opinion]] than Joe Average of 1340 -- who would most likely have simply believed whatever he heard at the [[pulpit]]. |
|||
== New beginnings == |
|||
*Anton notes : I'm not at all convinced about most of this, especially the Humanist/Reformation link. I'm seeing real close links between the Gallician program of, say, either the court-centered Wyclif Knights or the pre-Humanist John of Paris (esp 'On Royal and Papal Power') and the program of Martin Luther. The Scholastic/Humanist divide didnt really flow over onto the Catholic/Reformed debate - Italy was pretty darn Humanist, and stayed pretty darn Catholic, and even Erasmus stayed loyal to the Catholic Church in the end. I belive the Reformation was a just the last episode of Imperial-Papal conflict ... and it was the last such, for the conflict destroyed the Holy Roman Empire. I also really disagree with the Joe Average comment - Joe Average almost always did what what he got told, and a bunch of Joe Average's of 1340 were probably priavtely unhappy with the Papacy being in Avignon, and thus under the control of the King of France, rather than it's natural and proper place of Rome* |
|||
During the [[12th century|twelfth century]] thinking men began exploring the written knowledge that had been preserved in [[monastic]] [[library|libraries]], but which had not been actively disseminated. One of the goals of these intellectual explorers seems to have been to rediscover the culture of the classical, pre-Christian period, perhaps in search of something that they believed had been lost or suppressed by the church. |
|||
== Important [[Popes]] and other [[Church]] notables == |
|||
In the visual [[arts]], the [[painter]] [http://www.wga.hu/html/g/giotto/index.html Giotto Bondone] worked to develop a more natural style of visual representation than the stylised images which had become the norm. |
|||
* [http://www.wikipedia.org/wiki/Pope_Nicholas_V Pope Nicholas V] (1447 - 1455) |
|||
* [http://www.wikipedia.org/wiki/Pope_Pius_II Pope Pius II] (1458 - 1464) |
|||
* [http://www.wikipedia.org/wiki/Pope_Sixtus_IV Pope Sixtus IV] (1471 - 1484) |
|||
* [http://www.wikipedia.org/wiki/Pope_Alexander_VI Pope Alexander VI] (1492 - 1503) |
|||
* [http://www.wikipedia.org/wiki/Pope_Julius_II Pope Julius II] (1503 - 1513) |
|||
* [http://www.wikipedia.org/wiki/Pope_Leo_X Pope Leo X] (1513 - 1523) -- [[Pope]] at the time of [[Martin Luther]]'s protest in Wittenburg. |
|||
* [http://www.wikipedia.org/wiki/Girolamo_Savonarola Girolamo Savonarola] (1452 - 1498), a noted anti-[[Renaissance]] preacher, [http://en.wikipedia.org/wiki/Dominican Dominican] priest, and book-burner. |
|||
(*Anton here : Savranola had his issues, but anyone who calls Luther or Calvin a defender of free thought needs some remedial reading. Just ask Micheal Servetus. Wait. You can'y - he got burned at the stake for Heresy, in John Calvin's Geneva*). |
|||
As the intellectual climate of Europe changed, fuelled by the development of [[printing]] with movable type and a printing press, Martin Luther worked to make available translations in the language of his own people, the [[Germany|German]]s, of the [[Bible]], the mass and other texts for doctrinal instruction. |
|||
== Important figures of the [[Reformation]] == |
|||
With the spread of the [[reformation|reformatory]] ideas promoted by Luther, a new movement of protestation against the Catholic church became established. Fundamental principles of the [[protestant]] movement included rejection of [[Pope|papal]] authority, that all Christian believers have direct communion with [[God]] obviating the need for an intermediate [[priest]]hood, and that a Christian believer is absolved from sin by belief without the need for ''post-mortem'' purification in purgatory. |
|||
* [http://en.wikipedia.org/wiki/John_Wyclif John Wyclif] (1320 - 1384), English professor of Oxford university, whose teachings influenced |
|||
* [http://en.wikipedia.org/wiki/John_Huss John Huss] (1369 - 1415, burned at the stake), an early reformer in southern [[Bohemia]] and founder of the [[Hussites]]. |
|||
[[category:religion]] |
|||
* [[Martin Luther]] (1483 - 1546), the founder of [[Lutheranism]] |
|||
* [http://en2.wikipedia.org/wiki/Huldreich_Zwingli Huldreich Zwingli] (1484 - 1531), mad as a cut snake and the founder of the [[Reformation]] in [[Switzerland]], especially [[Zurich]]. |
|||
* [http://en.wikipedia.org/wiki/John_Calvin John Calvin] (1509 - 1564), the founder of [[Calvinism]], which was the religious basis of the [http://en2.wikipedia.org/wiki/Huguenot Huguenots] in [[France]] and the [http://en.wikipedia.org/wiki/Presbyterian Presbyterians] of [[Scotland]] and elsewhere. |
|||
Latest revision as of 09:27, 13 November 2007
Before the fifteenth century
With the establishment of the Benedictine Rule in 480 it seems fairly safe to state that the Christian faith, particularly as taught by the Catholic church, was becoming the most widely-held belief across Europe. The Catholic church would maintain its supremacy as the spiritual authority until the monk, Martin Luther, rebelled against practices and teachings which he believed were not in agreement with biblical doctrine.
The church masses were conducted in latin, a language not known to the common people, who relied on the priests to provide spiritual counsel. The majority of peasant folk and less well-educated people probably believed a mixture of Christian doctrine and older pre-Christian ideas.
New beginnings
During the twelfth century thinking men began exploring the written knowledge that had been preserved in monastic libraries, but which had not been actively disseminated. One of the goals of these intellectual explorers seems to have been to rediscover the culture of the classical, pre-Christian period, perhaps in search of something that they believed had been lost or suppressed by the church.
In the visual arts, the painter Giotto Bondone worked to develop a more natural style of visual representation than the stylised images which had become the norm.
As the intellectual climate of Europe changed, fuelled by the development of printing with movable type and a printing press, Martin Luther worked to make available translations in the language of his own people, the Germans, of the Bible, the mass and other texts for doctrinal instruction.
With the spread of the reformatory ideas promoted by Luther, a new movement of protestation against the Catholic church became established. Fundamental principles of the protestant movement included rejection of papal authority, that all Christian believers have direct communion with God obviating the need for an intermediate priesthood, and that a Christian believer is absolved from sin by belief without the need for post-mortem purification in purgatory.
