Religion: Difference between revisions

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One of the most obvious repercussions of this ruling is the ban on certain potentially offensive symbols (e.g. the Swastika, Hand of Glory, etc) in [[SCA]] [[device]]s.
One of the most obvious repercussions of this ruling is the ban on certain potentially offensive symbols (e.g. the Swastika, Hand of Glory, etc) in [[SCA]] [[device]]s.


Curiously, many groups turn a blind eye to the practice of venerating [[relic]]s or swearing oaths by certain [[Saints]], so long as those relics and oaths are based on fictional [[SCA]] saints like [[Saint Cunard the Tenacious]].
Curiously, many groups turn a blind eye to the practice of venerating [[relic]]s or swearing oaths by certain [[saint]], so long as those relics and oaths are based on fictional [[SCA]] saints like [[Saint Cunard the Tenacious]].
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Revision as of 10:28, 13 April 2006

Religion in Western Europe 600 - 1600

In the last years of the Roman Empire Western Europe was a patchwork of belief systems, most notable among them the pagan cult of Wotan, the remnants of the Celtic druids and Christianity. Having won the conversion of Emperor Constatine some years earlier European Christianity was centred in Rome, and later gained a foothold in Ireland. Its spread was gradual and by the 10th century Christianity dominated Europe.

The spread of Islam through the traditional Christian heartland of Egypt meant the the word Christendom soon became synonymous with Europe, the temporary Muslim conquest of Iberia notwithstanding.

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Religion in the SCA

According to The Annotated History of The West, Governing & Policy Decision No. 6 (as it was then called) was instituted in AS VI due to problems with evangelism and "wizards" threatening people.

Sometime during its history, the SCA decided to ban all overt use of religion. This law was enacted because incidents showed some kind of ruling was required (see sidenote). While it does dispose of a very important part of medieval times, it also takes away many of the bad aspects. (e.g. it's not fun to be on the wrong side of a Crusader, a Catholic in Reformation England, etc).

In general, a guideline is to not inflict religion on anyone else while attending an SCA event, and everyone will get along fine. Personal expressions of religion are acceptable, but religious activities may not be an official part of any SCA event. Many people adopt personas that are deeply religious, because their medieval counterpart would have been deeply religious. The problem is only with inflicting your religious beliefs (even if they're only "pretend" ones) on other people who might find that offensive. (And some people might be offended if you pretend to hold religious beliefs or positions you don't actually hold; this is the actual problem with monk or nun personas, assuming that actual monks or nuns are not likely to join the SCA.) Feel free to carry or use a rosary or other religious artifact; just don't rub other people's faces in it, and don't force them (or appear to force them) to be a part of your religious observance.

One of the most obvious repercussions of this ruling is the ban on certain potentially offensive symbols (e.g. the Swastika, Hand of Glory, etc) in SCA devices.

Curiously, many groups turn a blind eye to the practice of venerating relics or swearing oaths by certain saint, so long as those relics and oaths are based on fictional SCA saints like Saint Cunard the Tenacious.