Customs: Difference between revisions
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== Customs (law)== |
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Many areas in [[Europe]] had their own habitual behaviours and expectations of each other. However, to be a source of natural [[law]], a local '''custom''' had to meet certain criteria. |
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It had to be |
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* clear, certain, and consistent |
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* reasonable |
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* obligatory and exercised as of right |
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* geographically local |
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* in conformity with any applicable [[statute]]s (otherwise these overrode the custom) |
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* continuously held since "time immemorial" |
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'''Time immemorial''', ''per se'', meant a time antedating any legal history. However, for clarity, this was taken by reference to a particular voyage of the [[King]] of [[England]] to [[France]]. In 1275/6, again to avoid compication, this was finally fixed to have been at the beginning of the reign of [[Richard I]] in 1189. |
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This had the additional effect that a claimed custom could thereafter be defeated simply by showing that its exercise would hve been impossible at that time -- for example a claimed customary right of grazing on land which, on enquiry, proved to have been underwater at or since 1189. |
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== Customs (tax)== |
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A '''custom''' is a levy or duty applied on something. |
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Quoting from Easton's 1897 Bible Dictionary |
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:[a custom is] a [[tax]] imposed by the [[Roman]]s. The [[tax collector|tax-gatherers]] were |
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:termed publicans (q.v.), who had their stations at the gates of cities, |
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:and in the public highways, and at the place set apart for that |
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:purpose, called the "receipt of custom" (Matt.9: 9; Mark 2:14), |
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:where they collected the [[money]] that was to be paid on certain |
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:goods (Matt.17:25). These publicans were tempted to exact more |
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:from the people than was lawful, and were, in consequence of |
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:their extortions, objects of great hatred. The Pharisees would |
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:have no intercourse with them (Matt.5:46, 47; 9:10, 11). |
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:A [[tax]] or tribute (q.v.) of half a shekel was annually paid by |
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:every adult [[Jew]] for the temple. It had to be paid in Jewish [[coin]] |
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:(Matt. 22:17-19; Mark 12:14, 15). Money-changers (q.v.) were |
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:necessary, to enable the Jews who came up to [[Jerusalem]] at the |
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:[[feast]]s to exchange their foreign coin for Jewish money; but as |
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:it was forbidden by the law to carry on such a traffic for |
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:emolument (Deut. 23:19, 20), our Lord drove them from the temple |
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:(Matt. 21:12: Mark 11:15). |
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== SCA customs == |
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The [[SCA]] has various customary behaviours that are not always explicitly written into [[laws|law]]. |
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=== Customs === |
=== Customs === |
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*Wearing [[garb]] |
*Wearing [[garb]] |
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=== Duty === |
=== Duty === |
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*[[to god]] |
*[[duty to god]] |
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*[[ |
*[[duty to the crown]] |
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* |
*being a [[squire]] |
Revision as of 13:25, 13 October 2004
Customs (law)
Many areas in Europe had their own habitual behaviours and expectations of each other. However, to be a source of natural law, a local custom had to meet certain criteria.
It had to be
- clear, certain, and consistent
- reasonable
- obligatory and exercised as of right
- geographically local
- in conformity with any applicable statutes (otherwise these overrode the custom)
- continuously held since "time immemorial"
Time immemorial, per se, meant a time antedating any legal history. However, for clarity, this was taken by reference to a particular voyage of the King of England to France. In 1275/6, again to avoid compication, this was finally fixed to have been at the beginning of the reign of Richard I in 1189.
This had the additional effect that a claimed custom could thereafter be defeated simply by showing that its exercise would hve been impossible at that time -- for example a claimed customary right of grazing on land which, on enquiry, proved to have been underwater at or since 1189.
Customs (tax)
A custom is a levy or duty applied on something.
Quoting from Easton's 1897 Bible Dictionary
- [a custom is] a tax imposed by the Romans. The tax-gatherers were
- termed publicans (q.v.), who had their stations at the gates of cities,
- and in the public highways, and at the place set apart for that
- purpose, called the "receipt of custom" (Matt.9: 9; Mark 2:14),
- where they collected the money that was to be paid on certain
- goods (Matt.17:25). These publicans were tempted to exact more
- from the people than was lawful, and were, in consequence of
- their extortions, objects of great hatred. The Pharisees would
- have no intercourse with them (Matt.5:46, 47; 9:10, 11).
- A tax or tribute (q.v.) of half a shekel was annually paid by
- every adult Jew for the temple. It had to be paid in Jewish coin
- (Matt. 22:17-19; Mark 12:14, 15). Money-changers (q.v.) were
- necessary, to enable the Jews who came up to Jerusalem at the
- feasts to exchange their foreign coin for Jewish money; but as
- it was forbidden by the law to carry on such a traffic for
- emolument (Deut. 23:19, 20), our Lord drove them from the temple
- (Matt. 21:12: Mark 11:15).
SCA customs
The SCA has various customary behaviours that are not always explicitly written into law.
Customs
- Wearing garb
- Traditions
Manners
- Period Manners
- Addressing Royalty
- the difference between lack of manners and not knowing polite manners
- Real weapons in the SCA
Duty
- duty to god
- duty to the crown
- being a squire